Authors/bible/hebrews/c4

THE EPISTLE OF ST. PAUL TO THE HEBREWS

Latin	English
[1] timeamus ergo ne forte relicta pollicitatione introeundi in requiem eius existimetur aliqui ex vobis deesse	Let us fear therefore lest, the promise being left of entering into his rest, any of you should be thought to be wanting.
[2] etenim et nobis nuntiatum est quemadmodum et illis sed non profuit illis sermo auditus non admixtis fidei ex his quae audierunt	For unto us also it hath been declared in like manner as unto them. But the word of hearing did not profit them, not being mixed with faith of those things they heard.
[3] ingrediemur enim in requiem qui credidimus quemadmodum dixit sicut iuravi in ira mea si introibunt in requiem meam et quidem operibus ab institutione mundi factis	For we, who have believed, shall enter into rest; as he said: As I have sworn in my wrath: If they shall enter into my rest; and this indeed when the works from the foundation of the world were finished.
[4] dixit enim quodam loco de die septima sic et requievit Deus die septima ab omnibus operibus suis	For in a certain place he spoke of the seventh day thus: And God rested the seventh day from all his works.
[5] et in isto rursum si introibunt in requiem meam	And in this place again: If they shall enter into my rest.
[6] quoniam ergo superest quosdam introire in illam et hii quibus prioribus adnuntiatum est non introierunt propter incredulitatem	Seeing then it remaineth that some are to enter into it, and they to whom it was first preached did not enter because of unbelief:
[7] iterum terminat diem quendam hodie in David dicendo post tantum temporis sicut supra dictum est hodie si vocem eius audieritis nolite obdurare corda vestra	Again he limiteth a certain day, saying in David; To day, after so long a time as it is above said: To day if you shall hear his voice, harden not your hearts.
[8] nam si eis Iesus requiem praestitisset numquam de alio loqueretur posthac die	For if Jesus had given them rest he would never have afterwards spoken of another day.
[9] itaque relinquitur sabbatismus populo Dei	There remaineth therefore a day of rest for the people of God.
[10] qui enim ingressus est in requiem eius etiam ipse requievit ab operibus suis sicut a suis Deus	For he that is entered into his rest, the same also hath rested from his works, as God did from his.
[11] festinemus ergo ingredi in illam requiem ut ne in id ipsum quis incidat incredulitatis exemplum	Let us hasten therefore to enter into that rest: lest any man fall into the same example of unbelief.
[12] vivus est enim Dei sermo et efficax et penetrabilior omni gladio ancipiti et pertingens usque ad divisionem animae ac spiritus conpagum quoque et medullarum et discretor cogitationum et intentionum cordis	For the word of God is living and effectual and more piercing than any two edged sword; and reaching unto the division of the soul and the spirit, of the joints also and the marrow: and is a discerner of the thoughts and intents of the heart.
[13] et non est ulla creatura invisibilis in conspectu eius omnia autem nuda et aperta sunt oculis eius ad quem nobis sermo	Neither is there any creature invisible in his sight: but all things are naked and open to his eyes, to whom our speech is.
[14] habentes ergo pontificem magnum qui penetraverit caelos Iesum Filium Dei teneamus confessionem	Having therefore a great high priest that hath passed into the heavens, Jesus the Son of God: let us hold fast our confession.
[15] non enim habemus pontificem qui non possit conpati infirmitatibus nostris temptatum autem per omnia pro similitudine absque peccato	For we have not a high priest who cannot have compassion on our infirmities: but one tempted in all things like as we are, without sin.
[16] adeamus ergo cum fiducia ad thronum gratiae ut misericordiam consequamur et gratiam inveniamus in auxilio oportuno	Let us go therefore with confidence to the throne of grace: that we may obtain mercy and find grace in seasonable aid.