Authors/bible/2 corinthians/c8

THE SECOND EPISTLE OF ST. PAUL TO THE CORINTHIANS

Latin	English
[1] notam autem facimus vobis fratres gratiam Dei quae data est in ecclesiis Macedoniae	Now we make known unto you, brethren, the grace of God that hath been given in the churches of Macedonia.
[2] quod in multo experimento tribulationis abundantia gaudii ipsorum et altissima paupertas eorum abundavit in divitias simplicitatis eorum	That in much experience of tribulation, they have had abundance of joy and their very deep poverty hath abounded unto the riches of their simplicity.
[3] quia secundum virtutem testimonium illis reddo et supra virtutem voluntarii fuerunt	For according to their power (I bear them witness) and beyond their power, they were willing:
[4] cum multa exhortatione obsecrantes nos gratiam et communicationem ministerii quod fit in sanctos	With much entreaty begging of us the grace and communication of the ministry that is done toward the saints.
[5] et non sicut speravimus sed semet ipsos dederunt primum Domino deinde nobis per voluntatem Dei	And not as we hoped: but they gave their own selves, first to the Lord, then to us by the will of God;
[6] ita ut rogaremus Titum ut quemadmodum coepit ita et perficiat in vos etiam gratiam istam	Insomuch, that we desired Titus, that, as he had begun, so also he would finish among you this same grace.
[7] sed sicut in omnibus abundatis fide et sermone et scientia et omni sollicitudine et caritate vestra in nos ut et in hac gratia abundetis	That as in all things you abound in faith and word and knowledge and all carefulness, moreover also in your charity towards us: so in this grace also you may abound.
[8] non quasi imperans dico sed per aliorum sollicitudinem etiam vestrae caritatis ingenitum bonum conprobans	I speak not as commanding: but by the carefulness of others, approving also the good disposition of your charity.
[9] scitis enim gratiam Domini nostri Iesu Christi quoniam propter vos egenus factus est cum esset dives ut illius inopia vos divites essetis	For you know the grace of our Lord Jesus Christ, that being rich he became poor for your sakes: that through his poverty you might be rich.
[10] et consilium in hoc do hoc enim vobis utile est qui non solum facere sed et velle coepistis ab anno priore	And herein I give my advice: for this is profitable for you who have begun not only to do but also to be willing, a year ago.
[11] nunc vero et facto perficite ut quemadmodum promptus est animus voluntatis ita sit et perficiendi ex eo quod habetis	Now therefore perform ye it also in deed: that as your mind is forward to be willing, so it may be also to perform, out of that which you have.
[12] si enim voluntas prompta est secundum id quod habet accepta est non secundum quod non habet	For if the will be forward, it is accepted according to that which a man hath: not according to that which he hath not.
[13] non enim ut aliis sit remissio vobis autem tribulatio sed ex aequalitate	For I mean not that others should be eased and you burdened, but by an equality.
[14] in praesenti tempore vestra abundantia illorum inopiam suppleat ut et illorum abundantia vestrae inopiae sit supplementum ut fiat aequalitas sicut scriptum est	In this present time let your abundance supply their want, that their abundance also may supply your want: that there may be an equality,
[15] qui multum non abundavit et qui modicum non minoravit	As it is written: He that had much had nothing over; and he that had little had no want.
[16] gratias autem Deo qui dedit eandem sollicitudinem pro vobis in corde Titi	And thanks be to God, who hath given the same carefulness for you in the heart of Titus.
[17] quoniam exhortationem quidem suscepit sed cum sollicitior esset sua voluntate profectus est ad vos	For indeed he accepted the exhortation: but, being more careful, of his own will he went unto you.
[18] misimus etiam cum illo fratrem cuius laus est in evangelio per omnes ecclesias	We have sent also with him the brother whose praise is in the gospel through all the churches.
[19] non solum autem sed et ordinatus ab ecclesiis comes peregrinationis nostrae in hac gratia quae ministratur a nobis ad Domini gloriam et destinatam voluntatem nostram	And not that only: but he was also ordained by the churches companion of our travels, for this grace, which is administered by us, to the glory of the Lord and our determined will:
[20] devitantes hoc ne quis nos vituperet in hac plenitudine quae ministratur a nobis	Avoiding this, lest any man should blame us in this abundance which is administered by us.
[21] providemus enim bona non solum coram Deo sed etiam coram hominibus	For we forecast what may be good, not only before God but also before men.
[22] misimus autem cum illis et fratrem nostrum quem probavimus in multis saepe sollicitum esse nunc autem multo sollicitiorem confidentia multa in vos	And we have sent with them our brother also, whom we have often proved diligent in many things, but now much more diligent: with much confidence in you,
[23] sive pro Tito qui est socius meus et in vos adiutor sive fratres nostri apostoli ecclesiarum gloriae Christi	Either for Titus, who is my companion and fellow labourer towards you, or our brethren, the apostles of the churches, the glory of Christ.
[24] ostensionem ergo quae est caritatis vestrae et nostrae gloriae pro vobis in illos ostendite in faciem ecclesiarum	Wherefore shew ye to them, in the sight of the churches, the evidence of your charity and of our boasting on your behalf.