Authors/Aristotle/metaphysics/l5/c25: Difference between revisions
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==Chapter 25 Part== | ==Chapter 25 Part== | ||
{| border=1 cellpadding=10 | {| border=1 cellpadding=10 | ||
!valign = top width= | !valign = top width=30%|Greek | ||
!valign = top width= | !valign = top width=30%|Latin | ||
!valign = top width=40%|English | |||
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|μέρος λέγεται ἕνα μὲν τρόπον εἰς ὃ διαιρεθείη ἂν τὸ ποσὸν ὁπωσοῦν (ἀεὶ γὰρ τὸ ἀφαιρούμενον τοῦ ποσοῦ ᾗ ποσὸν μέρος λέγεται ἐκείνου, οἷον τῶν τριῶν τὰ δύο μέρος λέγεταί [15] πως), ἄλλον δὲ τρόπον τὰ καταμετροῦντα τῶν τοιούτων μόνον: διὸ τὰ δύο τῶν τριῶν ἔστι μὲν ὡς λέγεται μέρος, ἔστι δ᾽ ὡς οὔ. ἔτι εἰς ἃ τὸ εἶδος διαιρεθείη ἂν ἄνευ τοῦ ποσοῦ, καὶ ταῦτα μόρια λέγεται τούτου: διὸ τὰ εἴδη τοῦ γένους φασὶν εἶναι μόρια. ἔτι εἰς ἃ διαιρεῖται ἢ ἐξ ὧν σύγκειται [20] τὸ ὅλον, ἢ τὸ εἶδος ἢ τὸ ἔχον τὸ εἶδος, οἷον τῆς σφαίρας τῆς χαλκῆς ἢ τοῦ κύβου τοῦ χαλκοῦ καὶ ὁ χαλκὸς μέρος (τοῦτο δ᾽ ἐστὶν ἡ ὕλη ἐν ᾗ τὸ εἶδος) καὶ ἡ γωνία μέρος. ἔτι τὰ ἐν τῷ λόγῳ τῷ δηλοῦντι ἕκαστον, καὶ ταῦτα μόρια τοῦ ὅλου: διὸ τὸ γένος τοῦ εἴδους καὶ μέρος λέγεται, ἄλλως δὲ τὸ [25] εἶδος τοῦ γένους μέρος. | |||
|<span id=c25></span>Pars dicitur uno quidem modo in quam dividetur utique quantum quantacumque; semper enim ablatum a quanto in quantum quantum pars illius dicitur, ut trium duo pars dicuntur aliqualiter. Alio vero modo quae talia mensurant {{a|bk1023b15|↵}} solum; propter quod duo trium sunt quidem ut dicitur pars, sunt autem ut non. Amplius in quae dividetur utique species sine quantitate, et haec partes huius dicuntur; quare species generis dicunt esse partes. Amplius in quae dividitur aliquid aut ex quibus componitur totum, aut species aut habens spe{{a|bk1023b20|↵}}ciem, ut spere eree aut cubi erei et es pars * (hoc autem est materia in qua species) et angulus pars. Amplius quae sunt in ratione unumquodque ostendente, et haec partes * totius; propter quod genus speciei et pars dicitur, aliter autem species gene{{a|bk1023b25|↵}}ris pars. | |<span id=c25></span>Pars dicitur uno quidem modo in quam dividetur utique quantum quantacumque; semper enim ablatum a quanto in quantum quantum pars illius dicitur, ut trium duo pars dicuntur aliqualiter. Alio vero modo quae talia mensurant {{a|bk1023b15|↵}} solum; propter quod duo trium sunt quidem ut dicitur pars, sunt autem ut non. Amplius in quae dividetur utique species sine quantitate, et haec partes huius dicuntur; quare species generis dicunt esse partes. Amplius in quae dividitur aliquid aut ex quibus componitur totum, aut species aut habens spe{{a|bk1023b20|↵}}ciem, ut spere eree aut cubi erei et es pars * (hoc autem est materia in qua species) et angulus pars. Amplius quae sunt in ratione unumquodque ostendente, et haec partes * totius; propter quod genus speciei et pars dicitur, aliter autem species gene{{a|bk1023b25|↵}}ris pars. | ||
|'''Chapter 25.''' <span id=jp515></span> ''Part'' means (1) (a) that into which a quantum can in any way be divided; for that which is taken from a quantum qua quantum is always called a part of it, e.g. two is called in a sense a part of three. It means (b), of the parts in the first sense, only those which measure the whole; this is why two, though in one sense it is, in another is not, called a part of three.(2) The elements into which a kind might be divided apart from the quantity are also called parts of it; for which reason we say the species are parts of the genus.(3) The elements into which a whole is divided, or of which it consists – the ''whole'' meaning either the form or that which has the form; e.g. of the bronze sphere or of the bronze cube both the bronze – i.e. the matter in which the form is – and the characteristic angle are parts.(4) The elements in the definition which explains a thing are also parts of the whole; this is why the genus is called a part of the species, though in another sense the species is part of the genus. | |'''Chapter 25.''' <span id=jp515></span> ''Part'' means (1) (a) that into which a quantum can in any way be divided; for that which is taken from a quantum qua quantum is always called a part of it, e.g. two is called in a sense a part of three. It means (b), of the parts in the first sense, only those which measure the whole; this is why two, though in one sense it is, in another is not, called a part of three.(2) The elements into which a kind might be divided apart from the quantity are also called parts of it; for which reason we say the species are parts of the genus.(3) The elements into which a whole is divided, or of which it consists – the ''whole'' meaning either the form or that which has the form; e.g. of the bronze sphere or of the bronze cube both the bronze – i.e. the matter in which the form is – and the characteristic angle are parts.(4) The elements in the definition which explains a thing are also parts of the whole; this is why the genus is called a part of the species, though in another sense the species is part of the genus. | ||
|} | |} | ||
<noinclude> | <noinclude> | ||
==Notes== | ==Notes== | ||
{{reflist}} | {{reflist}}</noinclude> | ||
</noinclude> | |||
Latest revision as of 17:46, 21 February 2015
Chapter 25 Part
| Greek | Latin | English |
|---|---|---|
| μέρος λέγεται ἕνα μὲν τρόπον εἰς ὃ διαιρεθείη ἂν τὸ ποσὸν ὁπωσοῦν (ἀεὶ γὰρ τὸ ἀφαιρούμενον τοῦ ποσοῦ ᾗ ποσὸν μέρος λέγεται ἐκείνου, οἷον τῶν τριῶν τὰ δύο μέρος λέγεταί [15] πως), ἄλλον δὲ τρόπον τὰ καταμετροῦντα τῶν τοιούτων μόνον: διὸ τὰ δύο τῶν τριῶν ἔστι μὲν ὡς λέγεται μέρος, ἔστι δ᾽ ὡς οὔ. ἔτι εἰς ἃ τὸ εἶδος διαιρεθείη ἂν ἄνευ τοῦ ποσοῦ, καὶ ταῦτα μόρια λέγεται τούτου: διὸ τὰ εἴδη τοῦ γένους φασὶν εἶναι μόρια. ἔτι εἰς ἃ διαιρεῖται ἢ ἐξ ὧν σύγκειται [20] τὸ ὅλον, ἢ τὸ εἶδος ἢ τὸ ἔχον τὸ εἶδος, οἷον τῆς σφαίρας τῆς χαλκῆς ἢ τοῦ κύβου τοῦ χαλκοῦ καὶ ὁ χαλκὸς μέρος (τοῦτο δ᾽ ἐστὶν ἡ ὕλη ἐν ᾗ τὸ εἶδος) καὶ ἡ γωνία μέρος. ἔτι τὰ ἐν τῷ λόγῳ τῷ δηλοῦντι ἕκαστον, καὶ ταῦτα μόρια τοῦ ὅλου: διὸ τὸ γένος τοῦ εἴδους καὶ μέρος λέγεται, ἄλλως δὲ τὸ [25] εἶδος τοῦ γένους μέρος. | Pars dicitur uno quidem modo in quam dividetur utique quantum quantacumque; semper enim ablatum a quanto in quantum quantum pars illius dicitur, ut trium duo pars dicuntur aliqualiter. Alio vero modo quae talia mensurant ↵ solum; propter quod duo trium sunt quidem ut dicitur pars, sunt autem ut non. Amplius in quae dividetur utique species sine quantitate, et haec partes huius dicuntur; quare species generis dicunt esse partes. Amplius in quae dividitur aliquid aut ex quibus componitur totum, aut species aut habens spe↵ciem, ut spere eree aut cubi erei et es pars * (hoc autem est materia in qua species) et angulus pars. Amplius quae sunt in ratione unumquodque ostendente, et haec partes * totius; propter quod genus speciei et pars dicitur, aliter autem species gene↵ris pars. | Chapter 25. Part means (1) (a) that into which a quantum can in any way be divided; for that which is taken from a quantum qua quantum is always called a part of it, e.g. two is called in a sense a part of three. It means (b), of the parts in the first sense, only those which measure the whole; this is why two, though in one sense it is, in another is not, called a part of three.(2) The elements into which a kind might be divided apart from the quantity are also called parts of it; for which reason we say the species are parts of the genus.(3) The elements into which a whole is divided, or of which it consists – the whole meaning either the form or that which has the form; e.g. of the bronze sphere or of the bronze cube both the bronze – i.e. the matter in which the form is – and the characteristic angle are parts.(4) The elements in the definition which explains a thing are also parts of the whole; this is why the genus is called a part of the species, though in another sense the species is part of the genus. |