Authors/Aristotle/metaphysics/l5/c26 - Revision history

Edward Ockham: /* Chapter 26 Whole */

2015-02-21T22:47:04Z

Chapter 26 Whole

← Older revision		Revision as of 17:47, 21 February 2015
Line 1:		Line 1:
	==Chapter 26 Whole==		==Chapter 26 Whole==
	{\| border=1 cellpadding=10		{\| border=1 cellpadding=10
	!valign = top width=45%\|Latin		!valign = top width=30%\|Greek
	!valign = top width=55%\|English		!valign = top width=30%\|Latin
			!valign = top width=40%\|English
	\|- valign = top		\|- valign = top
			\|ὅλον λέγεται οὗ τε μηθὲν ἄπεστι μέρος ἐξ ὧν λέγεται ὅλον φύσει, καὶ τὸ περιέχον τὰ περιεχόμενα ὥστε ἕν τι εἶναι ἐκεῖνα:

	\|<span id=c26></span>Totum dicitur et cuius nulla pars abest ex quibus * dicitur totum natura, et continens contenta ut unum aliquid {{p\|120}} sunt illa;		\|<span id=c26></span>Totum dicitur et cuius nulla pars abest ex quibus * dicitur totum natura, et continens contenta ut unum aliquid {{p\|120}} sunt illa;

Line 9:		Line 12:

	\|- valign = top		\|- valign = top
			\|τοῦτο δὲ διχῶς: ἢ γὰρ ὡς ἕκαστον ἓν ἢ ὡς ἐκ τούτων τὸ ἕν.

	\|hoc autem dupliciter; aut enim ut unumquodque unum aut ut ex hiis unum.		\|hoc autem dupliciter; aut enim ut unumquodque unum aut ut ex hiis unum.

Line 14:		Line 19:

	\|- valign = top		\|- valign = top
			\|τὸ μὲν γὰρ καθόλου, καὶ τὸ ὅλως λεγόμενον [30] ὡς ὅλον τι ὄν, οὕτως ἐστὶ καθόλου ὡς πολλὰ περιέχον τῷ κατηγορεῖσθαι καθ᾽ ἑκάστου καὶ ἓν ἅπαντα εἶναι ὡς ἕκαστον, οἷον ἄνθρωπον ἵππον θεόν, διότι ἅπαντα ζῷα:

	\|Universale quidem enim, et quod {{a\|bk1023b30\|↵}} totaliter dicitur ut totum aliquid ens, sic est universale quasi multa continens in predicari de unoquoque et unum omnia esse ut unumquodque, puta hominem, equum, deum, quia omnia animalia.		\|Universale quidem enim, et quod {{a\|bk1023b30\|↵}} totaliter dicitur ut totum aliquid ens, sic est universale quasi multa continens in predicari de unoquoque et unum omnia esse ut unumquodque, puta hominem, equum, deum, quia omnia animalia.

Line 19:		Line 26:

	\|- valign = top		\|- valign = top
			\|τὸ δὲ συνεχὲς καὶ πεπερασμένον, ὅταν ἕν τι ἐκ πλειόνων ᾖ, ἐνυπαρχόντων μάλιστα μὲν δυνάμει, εἰ δὲ μή, ἐνεργείᾳ.

	\|Continuum vero et finitum, quando unum aliquid ex pluribus est quae insunt maxime quidem ** potentia, {{a\|bk1023b35\|↵}} si autem non et energia.		\|Continuum vero et finitum, quando unum aliquid ex pluribus est quae insunt maxime quidem ** potentia, {{a\|bk1023b35\|↵}} si autem non et energia.

Line 24:		Line 33:

	\|- valign = top		\|- valign = top
			\|τούτων [35] δ᾽ αὐτῶν μᾶλλον τὰ φύσει ἢ τέχνῃ τοιαῦτα, ὥσπερ καὶ ἐπὶ τοῦ ἑνὸς ἐλέγομεν, ὡς οὔσης τῆς ὁλότητος ἑνότητός τινος.

	\|Horum vero eorundem magis quae sunt natura quam arte talia, quemadmodum et in uno dicimus, tamquam existente totalitate unione aliqua.		\|Horum vero eorundem magis quae sunt natura quam arte talia, quemadmodum et in uno dicimus, tamquam existente totalitate unione aliqua.

Line 29:		Line 40:

	\|- valign = top		\|- valign = top
			\|[1024α] [1] ἔτι τοῦ ποσοῦ ἔχοντος δὲ ἀρχὴν καὶ μέσον καὶ ἔσχατον, ὅσων μὲν μὴ ποιεῖ ἡ θέσις διαφοράν, πᾶν λέγεται, ὅσων δὲ ποιεῖ, ὅλον. ὅσα δὲ ἄμφω ἐνδέχεται, καὶ ὅλα καὶ πάντα: ἔστι δὲ ταῦτα ὅσων ἡ μὲν φύσις ἡ αὐτὴ μένει τῇ μεταθέσει, ἡ [5] δὲ μορφὴ οὔ, οἷον κηρὸς καὶ ἱμάτιον: καὶ γὰρ ὅλον καὶ πᾶν λέγεται: ἔχει γὰρ ἄμφω. ὕδωρ δὲ καὶ ὅσα ὑγρὰ καὶ ἀριθμὸς πᾶν μὲν λέγεται, ὅλος δ᾽ ἀριθμὸς καὶ ὅλον ὕδωρ οὐ λέγεται, ἂν μὴ μεταφορᾷ. πάντα δὲ λέγεται ἐφ᾽ οἷς τὸ πᾶν ὡς ἐφ᾽ ἑνί, ἐπὶ τούτοις τὸ πάντα ὡς ἐπὶ διῃρημένοις: [10] πᾶς οὗτος ὁ ἀριθμός, πᾶσαι αὗται αἱ μονάδες.

	\|{{a\|bk1024a1\|↵}} Amplius quanto habente principium et medium et ultimum, quorum quidem non facit positio differentiam, omne dicitur, quorum vero facit, totum. Et quaecumque ambo, dicuntur et totum et omne. Sunt autem haec quorumcumque natura quidem {{a\|bk1024a5\|↵}} eadem manet transpositione, forma vero non, ut cera et uestis; et enim totum et omne dicuntur, habent enim ambo. Aqua vero et quaecumque sunt humida et numerus omne quidem dicuntur, totus vero numerus et tota aqua non dicitur nisi methaphora, omnia vero dicuntur in quibus ‘omne’ ut in uno, {{a\|bk1024a10\|↵}} in hiis ‘omnia’ ut in divisis: omnis hic numerus, omnes hae unitates.		\|{{a\|bk1024a1\|↵}} Amplius quanto habente principium et medium et ultimum, quorum quidem non facit positio differentiam, omne dicitur, quorum vero facit, totum. Et quaecumque ambo, dicuntur et totum et omne. Sunt autem haec quorumcumque natura quidem {{a\|bk1024a5\|↵}} eadem manet transpositione, forma vero non, ut cera et uestis; et enim totum et omne dicuntur, habent enim ambo. Aqua vero et quaecumque sunt humida et numerus omne quidem dicuntur, totus vero numerus et tota aqua non dicitur nisi methaphora, omnia vero dicuntur in quibus ‘omne’ ut in uno, {{a\|bk1024a10\|↵}} in hiis ‘omnia’ ut in divisis: omnis hic numerus, omnes hae unitates.

	\|<span id=jp521></span> ['''24a'''] Again (3) of quanta that have a beginning and a middle and an end, those to which the position does not make a difference are called totals, and those to which it does, wholes. Those which admit of both descriptions are both wholes and totals. These are the things whose nature remains the same after transposition, but whose form does not, e.g. wax or a coat; they are called both wholes and totals; for they have both characteristics. Water and all liquids and number are called totals, but ''the whole number'' or ''the whole water'' one does not speak of, except by an extension of meaning. To things, to which qua one the term ''total'' is applied, the term ''all'' is applied when they are treated as separate; ''this total number,'' ''all these units.''		\|<span id=jp521></span> ['''24a'''] Again (3) of quanta that have a beginning and a middle and an end, those to which the position does not make a difference are called totals, and those to which it does, wholes. Those which admit of both descriptions are both wholes and totals. These are the things whose nature remains the same after transposition, but whose form does not, e.g. wax or a coat; they are called both wholes and totals; for they have both characteristics. Water and all liquids and number are called totals, but ''the whole number'' or ''the whole water'' one does not speak of, except by an extension of meaning. To things, to which qua one the term ''total'' is applied, the term ''all'' is applied when they are treated as separate; ''this total number,'' ''all these units.''

	\|}		\|}
	<noinclude>		<noinclude>
	==Notes==		==Notes==
	{{reflist}}		{{reflist}}</noinclude>
	</noinclude>

Edward Ockham: Text replace - "{{bk\|(.*)}}" to "{{a|bk$1|↵}}"

2014-03-13T11:28:30Z

Text replace - "{{bk\|(.*)}}" to "{{a|bk$1|↵}}"

← Older revision		Revision as of 06:28, 13 March 2014
Line 14:		Line 14:

	\|- valign = top		\|- valign = top
	\|Universale quidem enim, et quod {{bk\|~~1023b30~~}} totaliter dicitur ut totum aliquid ens, sic est universale quasi multa continens in predicari de unoquoque et unum omnia esse ut unumquodque, puta hominem, equum, deum, quia omnia animalia.		\|Universale quidem enim, et quod {{a\|bk1023b30\|↵}} totaliter dicitur ut totum aliquid ens, sic est universale quasi multa continens in predicari de unoquoque et unum omnia esse ut unumquodque, puta hominem, equum, deum, quia omnia animalia.

	\|<span id=jp518></span> For (a) that which is true of a whole class and is said to hold good as a whole (which implies that it is a kind whole) is true of a whole in the sense that it contains many things by being predicated of each, and by all of them, e.g. man, horse, god, being severally one single thing, because all are living things.		\|<span id=jp518></span> For (a) that which is true of a whole class and is said to hold good as a whole (which implies that it is a kind whole) is true of a whole in the sense that it contains many things by being predicated of each, and by all of them, e.g. man, horse, god, being severally one single thing, because all are living things.

	\|- valign = top		\|- valign = top
	\|Continuum vero et finitum, quando unum aliquid ex pluribus est quae insunt maxime quidem ** potentia, {{bk\|~~1023b35~~}} si autem non et energia.		\|Continuum vero et finitum, quando unum aliquid ex pluribus est quae insunt maxime quidem ** potentia, {{a\|bk1023b35\|↵}} si autem non et energia.

	\|<span id=jp519></span> But (b) the continuous and limited is a whole, when it is a unity consisting of several parts, especially if they are present only potentially, but, failing this, even if they are present actually.		\|<span id=jp519></span> But (b) the continuous and limited is a whole, when it is a unity consisting of several parts, especially if they are present only potentially, but, failing this, even if they are present actually.
Line 29:		Line 29:

	\|- valign = top		\|- valign = top
	\|{{bk\|~~1024a1~~}} Amplius quanto habente principium et medium et ultimum, quorum quidem non facit positio differentiam, omne dicitur, quorum vero facit, totum. Et quaecumque ambo, dicuntur et totum et omne. Sunt autem haec quorumcumque natura quidem {{bk\|~~1024a5~~}} eadem manet transpositione, forma vero non, ut cera et uestis; et enim totum et omne dicuntur, habent enim ambo. Aqua vero et quaecumque sunt humida et numerus omne quidem dicuntur, totus vero numerus et tota aqua non dicitur nisi methaphora, omnia vero dicuntur in quibus ‘omne’ ut in uno, {{bk\|~~1024a10~~}} in hiis ‘omnia’ ut in divisis: omnis hic numerus, omnes hae unitates.		\|{{a\|bk1024a1\|↵}} Amplius quanto habente principium et medium et ultimum, quorum quidem non facit positio differentiam, omne dicitur, quorum vero facit, totum. Et quaecumque ambo, dicuntur et totum et omne. Sunt autem haec quorumcumque natura quidem {{a\|bk1024a5\|↵}} eadem manet transpositione, forma vero non, ut cera et uestis; et enim totum et omne dicuntur, habent enim ambo. Aqua vero et quaecumque sunt humida et numerus omne quidem dicuntur, totus vero numerus et tota aqua non dicitur nisi methaphora, omnia vero dicuntur in quibus ‘omne’ ut in uno, {{a\|bk1024a10\|↵}} in hiis ‘omnia’ ut in divisis: omnis hic numerus, omnes hae unitates.

	\|<span id=jp521></span> ['''24a'''] Again (3) of quanta that have a beginning and a middle and an end, those to which the position does not make a difference are called totals, and those to which it does, wholes. Those which admit of both descriptions are both wholes and totals. These are the things whose nature remains the same after transposition, but whose form does not, e.g. wax or a coat; they are called both wholes and totals; for they have both characteristics. Water and all liquids and number are called totals, but ''the whole number'' or ''the whole water'' one does not speak of, except by an extension of meaning. To things, to which qua one the term ''total'' is applied, the term ''all'' is applied when they are treated as separate; ''this total number,'' ''all these units.''		\|<span id=jp521></span> ['''24a'''] Again (3) of quanta that have a beginning and a middle and an end, those to which the position does not make a difference are called totals, and those to which it does, wholes. Those which admit of both descriptions are both wholes and totals. These are the things whose nature remains the same after transposition, but whose form does not, e.g. wax or a coat; they are called both wholes and totals; for they have both characteristics. Water and all liquids and number are called totals, but ''the whole number'' or ''the whole water'' one does not speak of, except by an extension of meaning. To things, to which qua one the term ''total'' is applied, the term ''all'' is applied when they are treated as separate; ''this total number,'' ''all these units.''

Edward Ockham at 16:30, 9 March 2014

2014-03-09T16:30:48Z

New page

==Chapter 26 Whole==
{| border=1 cellpadding=10
!valign = top width=45%|Latin
!valign = top width=55%|English
|- valign = top
|Totum dicitur et cuius nulla pars abest ex quibus * dicitur totum natura, et continens contenta ut unum aliquid {{p|120}} sunt illa;

|'''Chapter 26.''' ''A whole'' means (1) that from which is absent none of the parts of which it is said to be naturally a whole, and (2) that which so contains the things it contains that they form a unity;

|- valign = top
|hoc autem dupliciter; aut enim ut unumquodque unum aut ut ex hiis unum.

| and this in two senses – either as being each severally one single thing, or as making up the unity between them.

|- valign = top
|Universale quidem enim, et quod {{bk|1023b30}} totaliter dicitur ut totum aliquid ens, sic est universale quasi multa continens in predicari de unoquoque et unum omnia esse ut unumquodque, puta hominem, equum, deum, quia omnia animalia.

| For (a) that which is true of a whole class and is said to hold good as a whole (which implies that it is a kind whole) is true of a whole in the sense that it contains many things by being predicated of each, and by all of them, e.g. man, horse, god, being severally one single thing, because all are living things.

|- valign = top
|Continuum vero et finitum, quando unum aliquid ex pluribus est quae insunt maxime quidem ** potentia, {{bk|1023b35}} si autem non et energia.

| But (b) the continuous and limited is a whole, when it is a unity consisting of several parts, especially if they are present only potentially, but, failing this, even if they are present actually.

|- valign = top
|Horum vero eorundem magis quae sunt natura quam arte talia, quemadmodum et in uno dicimus, tamquam existente totalitate unione aliqua.

| Of these things themselves, those which are so by nature are wholes in a higher degree than those which are so by art, as we said in the case of unity also, wholeness being in fact a sort of oneness.

|- valign = top
|{{bk|1024a1}} Amplius quanto habente principium et medium et ultimum, quorum quidem non facit positio differentiam, omne dicitur, quorum vero facit, totum. Et quaecumque ambo, dicuntur et totum et omne. Sunt autem haec quorumcumque natura quidem {{bk|1024a5}} eadem manet transpositione, forma vero non, ut cera et uestis; et enim totum et omne dicuntur, habent enim ambo. Aqua vero et quaecumque sunt humida et numerus omne quidem dicuntur, totus vero numerus et tota aqua non dicitur nisi methaphora, omnia vero dicuntur in quibus ‘omne’ ut in uno, {{bk|1024a10}} in hiis ‘omnia’ ut in divisis: omnis hic numerus, omnes hae unitates.

| ['''24a'''] Again (3) of quanta that have a beginning and a middle and an end, those to which the position does not make a difference are called totals, and those to which it does, wholes. Those which admit of both descriptions are both wholes and totals. These are the things whose nature remains the same after transposition, but whose form does not, e.g. wax or a coat; they are called both wholes and totals; for they have both characteristics. Water and all liquids and number are called totals, but ''the whole number'' or ''the whole water'' one does not speak of, except by an extension of meaning. To things, to which qua one the term ''total'' is applied, the term ''all'' is applied when they are treated as separate; ''this total number,'' ''all these units.''
|}
<noinclude>
==Notes==
{{reflist}}
</noinclude>