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	<title>Talk:Authors/Thomas Aquinas/physics/L1 - Revision history</title>
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	<link rel="alternate" type="text/html" href="http://logicmuseum.com/x/index.php?title=Talk:Authors/Thomas_Aquinas/physics/L1&amp;action=history"/>
	<updated>2026-10-23T23:20:10Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>http://logicmuseum.com/x/index.php?title=Talk:Authors/Thomas_Aquinas/physics/L1&amp;diff=11470&amp;oldid=prev</id>
		<title>Edward Ockham: Blanked the page</title>
		<link rel="alternate" type="text/html" href="http://logicmuseum.com/x/index.php?title=Talk:Authors/Thomas_Aquinas/physics/L1&amp;diff=11470&amp;oldid=prev"/>
		<updated>2014-10-29T20:06:42Z</updated>

		<summary type="html">&lt;p&gt;Blanked the page&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 15:06, 29 October 2014&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*[[#lib1l7n1|Lecture 7]] HE DISPROVES THE POSITION OF THOSE WHO SAID THAT NON-BEING IS SOMETHING&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*[[#lib1l8n1|Lecture 8]] THE OPINIONS OF THE PHYSICISTS WHO SPOKE OF THE PRINCIPLES AS NATURAL PHILOSOPHERS &lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*[[#lib1l9n1|Lecture 9]] THE OPINION OF ANAXAGORAS THAT THE PRINCIPLES ARE INFINITE IS REFUTED&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*[[#lib1l10n1|Lecture 10]] THE OPINIONS OF THE ANCIENTS CONCERNING THE CONTRARIETY OF THE FIRST PRINCIPLES &lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*[[#lib1l11n1|Lecture 11]] THERE ARE THREE PRINCIPLES OF NATURAL THINGS, NO MORE, NO LESS &lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*[[#lib1l12n1|Lecture 12]] IN EVERY COMING TO BE THREE PRINCIPLES ARE TO BE FOUND&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*[[#lib1l13n1|Lecture 13]] THERE ARE TWO PER SE PRINCIPLES OF THE BEING AND OF THE BECOMING OF NATURAL THINGS&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*[[#lib1l14n1|Lecture 14]] THE PROBLEMS AND THE ERRORS OF THE ANCIENTS WHICH SPRING FROM AN IGNORANCE OF MATTER ARE RESOLVED&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*[[#lib1l15n1|Lecture 15]] MATTER IS DISTINGUISHED FROM PRIVATION, NOR GENERABLE NOR CORRUPTIBLE PER SE&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Edward Ockham</name></author>
	</entry>
	<entry>
		<id>http://logicmuseum.com/x/index.php?title=Talk:Authors/Thomas_Aquinas/physics/L1&amp;diff=11460&amp;oldid=prev</id>
		<title>Edward Ockham: Created page with &quot;*Lecture 7 HE DISPROVES THE POSITION OF THOSE WHO SAID THAT NON-BEING IS SOMETHING *Lecture 8 THE OPINIONS OF THE PHYSICISTS WHO SPOKE OF THE PRINCIPL...&quot;</title>
		<link rel="alternate" type="text/html" href="http://logicmuseum.com/x/index.php?title=Talk:Authors/Thomas_Aquinas/physics/L1&amp;diff=11460&amp;oldid=prev"/>
		<updated>2014-10-28T20:57:19Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;quot;*&lt;a href=&quot;#lib1l7n1&quot;&gt;Lecture 7&lt;/a&gt; HE DISPROVES THE POSITION OF THOSE WHO SAID THAT NON-BEING IS SOMETHING *&lt;a href=&quot;#lib1l8n1&quot;&gt;Lecture 8&lt;/a&gt; THE OPINIONS OF THE PHYSICISTS WHO SPOKE OF THE PRINCIPL...&amp;quot;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;*[[#lib1l7n1|Lecture 7]] HE DISPROVES THE POSITION OF THOSE WHO SAID THAT NON-BEING IS SOMETHING&lt;br /&gt;
*[[#lib1l8n1|Lecture 8]] THE OPINIONS OF THE PHYSICISTS WHO SPOKE OF THE PRINCIPLES AS NATURAL PHILOSOPHERS &lt;br /&gt;
*[[#lib1l9n1|Lecture 9]] THE OPINION OF ANAXAGORAS THAT THE PRINCIPLES ARE INFINITE IS REFUTED&lt;br /&gt;
*[[#lib1l10n1|Lecture 10]] THE OPINIONS OF THE ANCIENTS CONCERNING THE CONTRARIETY OF THE FIRST PRINCIPLES &lt;br /&gt;
*[[#lib1l11n1|Lecture 11]] THERE ARE THREE PRINCIPLES OF NATURAL THINGS, NO MORE, NO LESS &lt;br /&gt;
*[[#lib1l12n1|Lecture 12]] IN EVERY COMING TO BE THREE PRINCIPLES ARE TO BE FOUND&lt;br /&gt;
*[[#lib1l13n1|Lecture 13]] THERE ARE TWO PER SE PRINCIPLES OF THE BEING AND OF THE BECOMING OF NATURAL THINGS&lt;br /&gt;
*[[#lib1l14n1|Lecture 14]] THE PROBLEMS AND THE ERRORS OF THE ANCIENTS WHICH SPRING FROM AN IGNORANCE OF MATTER ARE RESOLVED&lt;br /&gt;
*[[#lib1l15n1|Lecture 15]] MATTER IS DISTINGUISHED FROM PRIVATION, NOR GENERABLE NOR CORRUPTIBLE PER SE&lt;/div&gt;</summary>
		<author><name>Edward Ockham</name></author>
	</entry>
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